Wednesday, February 18, 2015

The History of Vernon School in Mt. Hermon, Louisiana

Vernon School in Mt. Hermon
African American School

While driving down the road in  Washington Parish Louisiana, I saw a sign that said, "Vernon School Road," as usual I decided to take the drive down the road to see if the old school building was still standing. I saw an old abandoned school building to my left, right across the road there were two elderly men sitting on the front porch talking so I pulled in the driveway and asked them if that was Vernon School and they both answered yes. They both directed me to Elder Albert J. Brumfield to get more information about the school. 


The history of Vernon High School in deeply embodied into history of the the Black community which, like many other black communities, had its beginning during that period after the signing of the Emancipation Proclamation. During this period newly freed slaves moved away from plantations and away from slave masters to venture out on their own to experience this new found freedom. Many came to settle in this area of rich loam sandy soil, gentle rolling hills and a generous supply of loblolly pines. This area was inhabited by a few Flat Bush Indians and was unique among the other Florida Parishes is that it had no slave plantations. 

The history of blacks of this community also intertwines the history people of this nation and of the world. We are a proud people of a proud heritage. We were born along the Congo, the Nile and Euphrates rivers. Our forefathers, the Nubian Peoples, shaped the history of the Nile Valley. The Ishango people living in that area more than 8,000 years ago and used a primitive multiplication system long before the Europeans. The African woman was tall, slender and beautiful. She was a good faithful mother and homemaker. The African man was tall, strong and could run faster and jump higher than any other man on the hemisphere. He was a great hunter, trapper and farmer. The English colonies need for free labor caused these proud people to be torn from family and friends and familiar surroundings and carried off to another continent where they were subjected to the institution of slavery for two hundred and fifty years.

Vernon School for African American Students
Closed its doors in 1969
An ex-slave by the name of Jenny came into the area after being set free. Louis Vernon, a direct descendant of Jenny started a school in the building on his property in 1885. This was only twenty-years after the Emancipation Proclamation. During slavery it had been against the law to teach slave to read or write. The denial of the opportunity was apparently the motivation needed to inspire the Vernon's to start a school in Mt. Hermon, La.

As interest grew it became necessary to acquire additional land for the school. So on August 25, 1925, forty years later, three acres of land were purchased from the Vernon's to erect a school on the present site. According to the courthouse records, the deeds were signed by Ed Vernon, D.M. Brumfied and Dave Wrought, who was one of the earlier bus drivers. Fraser Vernon served as the school's first principal.

Later the Rosenwald Fund contributed money toward a building at the present site. The Rosenwald fund contributed to the building of more than 5,000 schools for Negroes in the rural south. In June 1949 the high school building was added. In November 1951 the elementary building was built, in March 1954 the gymnasium was added, In May 1958 a lunchroom was added and in 1960 a new classroom wing was built. In 1961 with funds from the P.T.A. a covered walkway was built, and the P.T.A.,  also built an agriculture/shop.

The School Board purchased and additional 4.7 acres for the school in 1960 from Isadore Vernon who was the first bus driver for Vernon School and another portion in 1961 from Marcel Dyson, Crimal Dyson Williamson and Arthur Williamson.

Vernon High School was a place were many careers were launched as many young black men and young black women came into this community as teacher to help develop the minds and lives of young black boys and girls. Many devoted their entire lives to this task. Students from Vernon now serve this community, this state and nation as engineers, teachers, farmers, housewives, dentists, medical doctors, veterinary medicine, counselors, doctors of education, postal workers, businessmen, insurance brokers, and in virtually all areas of work. Other have served in the military as officers and enlisted men, other have won the purple heart and still other gave the ultimate sacrifice--their lives. Others became attorneys, ministers, nurses, law enforcement personnel, interior designers and their numerous contributions are immeasurable. Students regularly competed at local, regional and state events in music, sports, public speaking and academics. Some romances started here and developed into life-long companionship.

In addition to the Fraser Vernon others have served the school as principal. Mr. R.J. Lawrence served
in the late 20s. He was followed by Mr. Almore B. Dyson who served as principal from 1930 until the 1954-55 school year. Mr. Ruben H. Cornist served as principal of the school from that time until the school closed in 1969.

Vernon School need the help of good samaritans and caring people to restored the school as a community resource center that will produce productive members in the societies that the East Florida Parishes, the state of Louisiana and the nation can be proud of. A community resource center that will offer after school programs, creative arts, computer classes, job readiness, life skills programs, seniors citizens programs and other enrichment programs that will offers a better quality of life for the residents of the Mt. Hermon community. 

A non-profit organization has been setup for the community resource center called Neighborhood Christian Center of Louisiana., under the leadership and direction of Elder Albert J. Brumfield, Pastor of Plainview Cochusa Church of Christ Holiness.

The organization will graciously accept in kind donations such as; paint, building materials, roofing materials, drywall materials, nails, lumber and flooring materials and financial donations. Also individuals, organizations, social organizations, churches, brotherhood or sisterhood organizations who would like to volunteer their time can contact the following people. All checks and donations can be mailed directly to NCC of LA:

C/O James Brumfield
NCC of LA
24392 Vernon School Rd
Mt. Hermon, LA 70450

For more please contact Elder Albert J. Brumfield at (985) 515-1231 or Barbara Brumfield at (985) 839-2190, you can also email Elder Albert at elderalbert@aol.com.


Source:  Vernon High School History Booklet, submitted by Barbara Brumfield

Monday, February 16, 2015

African American Women Who Fought in the Struggle for Freedom



Prince Estella Melson Lee

Queen Mother Prince Estella Melson Lee (1917-2015) was born on April 5, 1917, in Greensburg, Louisiana to the late David and Lillian Melson. She was one of thirteen children. She attended St. Helena School. She met and married Herbert Lee, who was murdered by E.H. Hurst on September 25, 1961, at the cotton gin in Liberty. Herbert Lee became a member of the NAACP in the early 1950's. He was determined to register to vote. Lee was a close friend of the Amite County NAACP branch chairman E.W. Steptoe.

Queen Mother Prince was also a member of the NAACP of Amite County. She was honored on August 28, 1963. The March on Washington for Jobs and Freedom Tribute to Negro Women Fighters for Freedom. Along with Queen Mother Prince, five other women were honored; Daisy Bates, Diane Nash Bevel, Mrs. Medgar Evers,  Rosa Parks, and Gloria Richardson.



Daisy Lee Gatson Bates

Daisy Lee Gatson Bates was born on November 11, 1914. She grew up in southern Arkansas in the small sawmill town of Huttig. Bates was raised by her foster parents, Orle and Susie Smith, who she believed were her birth parents for many years. She learned that her mother had been raped and murdered by three local white men. In 1952, Daisy Bates was elected president of the Arkansas Conference of NAACP branches. She remained active and was on the National Board of the NAACP till 1970.

She and her husband was the owner of a newspaper called the " Arkansas State Press," a weekly statewide newspaper. The eight-page paper was published on Thursdays, carrying a Friday dateline. The first issue appeared on May 9, 1941. The paper became an avid voice for civil rights even before a nationally recognized movement had emerged. Daisy Bates was later recognized as co-publisher of the paper. Wikipedia


Diane Nash Bevel

Diane Nash was born May 15, 1938, in Chicago, the daughter of Leon Nash and Dorothy Bolton Nash. After experiencing discriminatory events. Nash decided to search for a way to challenge segregation. Nash began attending non-violent civil disobedience workshops led by Rev. James Lawson. Nash's campaigns were among the most successful of the era. He efforts included civil rights campaign to integrate lunch counters in Nashville. In April 1960, Nash helped found the Student Nonviolent Coordinating Committee, and quit school to lead its direct action wing. "We will not stop. There is only one outcome," stated Diane Nash, referring to the 1961 Freedom Rides which had been called off by their organizers after violence occurred.  Shocked by a church bombing in Birmingham which killed four young girls in September 1963, Nash and James Bevel committed themselves to raising a nonviolent army in Alabama. Wikipedia



Myrlie Evers-Williams

Myrlie Evers-Williams is a civil rights activist and journalist who worked for over three decades to seek justice for the murder of her civil rights activist husband Medgar Evers 1963. She was also chairwoman of the NAACP, and published several books on topics related to civil rights and her husband's legacy. On January 21, 2013, she delivered the invocation at the second inauguration of Barack Obama. When Medgar Evers became the Mississippi field secretary for the National Association for the Advancement of Colored People (NAACP) in 1954, Myrlie worked alongside him. After leaving her post as chairwoman of the NAACP, Evers-Williams established the Medgar Evers Institute in Jackson, Mississippi. She wrote her autobiography, titled Watch Me Fly: What I Learned on the Way to Becoming the Woman I Was Meant to Be (1999). She also served as editor on the Autobiography of Medgar Evers: A Hero's Life and Legacy Revealed Through His Writing, Letters, and Speeches (2005). Wikipedia




Rosa Parks


Rosa Louise McCauley Parks (1913-2005) was African-American Civil Rights activist, whom the
United States Congress called the first lady of civil rights" and the mother of the freedom movement".  On December 1, 1955, in Montgomery, Alabama, Park refused to obey bus driver James F. Blake's order to give up her seat in the colored section to a white passenger, after the white section was filled.  Parks was not the first person to resist segregation.  Park's act of defiance and the Montgomery Bus Boycott became important symbols of the modern Civil Rights Movement. She became an international icon of resistance to racial segregation. She organized and collaborated with civil rights leaders, including Edgar Nixon, president of the local chapter of the NAACP; and Martin Luther King, Jr., a new minister in town who gained national prominence in the civil right movement.
Wikipedia

Gloria Richardson Dandrige

Is best known as the leader of the Cambridge Movement, a civil rights struggle in Cambridge, Maryland is the early 1960s. She was recognized as major figure in the African American civil rights movement at the movement at the time and was honored on the stage at the March on Washington for Jobs and Freedom.  Gloria Richardson was originally born into the affluent St. Clair family, which owned a successful hardware store and had also produced one of Cambridge's only black city council members. Blacks could vote in Cambridge but, with only a third of the population, had never been able to completely overturn Jim Crow laws. According to Richardson, her uncle died in his early twenties when he contracted a major illness but the segregated local hospital would not treat him. In 1961, a freedom ride came of Cambridge. The black city council member at the time attempted to discourage the campaign by insisting that the city was already desegregated. Wikipedia



March on Washington
August 28, 1963
Lincoln Memorial Program 

Friday, February 13, 2015

Civil Rights Organizer Herbert Lee Murdered By A Mississippi Elected Official

Herbert Lee
Herbert Lee, the son of Albert Lee and Elvia Lee was born in Amite County, Mississippi. He was married to Prince Melson Lee, to their union nine children were born: Wilma, Irma, Bessie, Ruby, Shirley, Roy, Ray, Frank and Herbert Lee, Jr. He was a faithful member of Mt. Pilgrim Baptist Church and a successful dairy farmer. He became a member of the NAACP in the early 1950's. When SNCC voting rights activist started working in Amite and Pike counties in the fall of 1961, Lee,  close friend of the Amite County NAACP brand chairman E.W. Steptoe became involved, helping transport the workers and acquaint them to the area.

Assistant United States Attorney John Doar and others from the Justice Department interviewed several persons in Amite County about the infringements of the voting laws. They learned that threats had been made to harm NAACP members and Voting Rights Activist in Amite and other counties.

On the morning of September 25, 1961, Hebert Lee took a truckload of cotton to the cotton gin in Liberty, Mississippi.  Hurst followed Lee according to the witnesses, Lee was sitting in his truck when Hurst angrily walks up and begins arguing, and pulls out a pistol. "I'm not fooling around this time, I really mean business," shout Hurst.  " Put the gun down," responds Lee, " I won't talk to you unless you put the gun down." Lee slides out of his truck on the other side and  E. H. Hurst a dairy farmer and politician in Mississippi, elected as a Democrat to the Mississippi House of Representatives shot Lee in the head, killing him instantly.  It happened in front of about a dozen witnesses, including several Negroes. On the day of the killing, the corner's jury concluded that E. Hurst, claimed self-defense by a all white jury at the inquest.
Amite County Grand Jury Docket
Photo Credit: Walter C. Black, Sr.

Herbert Lee was only trying to register African-American people in the small rural town to become voters. After eleven years of trying to register African-American people of Amite County.
The Cotton Gin where Herbert Lee was murdered
On July 20, 1965, E. W. Steptoe and other African Americans became registered voters.

Louis Allen, a black witness to Lee's being shot, discussed the case with SNCC civil rights activist including Julian Bond. In January 1965, the night before he was planning to move away from Liberty, Allen was murdered in his driveway by two shot-gun blasts. Allen learned that a federal jury was considering charges against Hurst, Allen met with representatives of the FBI and Civil Rights Commissions to see if he could get federal protection if he were to testify. The Justice Department  told him that they couldn't offer him protection, Allen refused to change it story and stood up for the truth and what he felt was right to do. In 1994 investigation said suggested that Allen was murdered by Daniel Jones, the Amite County Sheriff, but no one has been prosecuted for his murder. The corner's jury ruled the homicide was justifiable and no further legal actions was taken against the Mississippi State Legislator.

Marion Barry was among the SNCC activists organizing in Pike County, Mississippi with Bob Parris Moses, and other SNCC members led a march of 100 black high school students through the streets of McComb, Mississippi. The marchers was arrested as they knelt down to pray on the steps of city hall, the students was expelled from school.

Herbert Lee's wife Prince Melson Lee was from St. Helena, Louisiana. My cousin Tito Lee came into the Art Gallery three years ago and informed me about what happen to his grandfather. We must never forget Herbert Lee, he died for our right to vote and yet many African American people will not get out and vote.



References

  1.  Cold case: "The murder of Louis Allen"60 Minutes (CBS), 10 April 2011
  2. The Struggle for Voting Rights in Mississippi-Civil Rights.
  3.  Historical Marker Dedication Ceremony for Herbert Lee



Wednesday, February 11, 2015

The Legacy of Prince Estella Melson Lee of St. Helena Parish, Louisiana

Queen Mother Prince Estella Melson Lee 
Prince Estella Melson Lee was born Thursday, April 5, 1917 in Greenburg, Louisiana to the late David and Lillian Melson, and went from earth to glory at East Jefferson General Hospital on Friday, January 16, 2015, 5:10 p.m.

Prince was the sixth of thirteen children: twelve born to David and Lillian, and one born to David and "Pinky". Prince received what their father called a " fingernail of learnin" from St. Helena School where she attended until third grade learning to read and write. She even said she would walk and cry," ...just to get that lil' learning'. At St. Helena Baptist Church. Prince gave her life to Christ at the age of twelve and was baptized by the late Reverend M.P. Knox. She then began her work in Christ's kingdom, spending many decades available for the Lord's use.

At the age of thirteen, after the death of her mother, Prince and her brother, Vernell, became responsible for their youngest brother. David, and reared the youngest child, Pearl Marie. During this time, Prince developed a very close and loving relationship with step-mother, "Pinky." On February 26, 1939, Prince married Herbert Lee-they were the parents of eleven children, two deceased infancy. After marrying, Prince relocated to Mississippi and united with Mount Pilgrim Baptist Church under pastorship of the late Reverends Walter Martin and James R. Lewis. She often expressed sentiments about leaving her home church, St. Helena; nevertheless, she served faithfully at Mount Pilgrim, and in her home as devoted Christian wife and mother ensuring that her children  were loved, cared for, and raised in the fear and admonition of the Lord. Prince, with her husband Herbert, lived a life with Jesus Christ as the center. This was reflected through reciting a scripture verse after saying grace, her being " Jesus wept"; attending Sunday School and Pastoral Sunday Worship service; studying Sunday school lessons around the fireplace and listening to the Gospel Hours on the radio; and doing no work on Sundays. 
Letter from Southern Poverty Law Center

Prince lived the scripture, " Remember the Sabbath, to keep it holy". She aided in laying the same Christian foundation for her children as was laid for her by her parents. Her children can attest that she could praise the Lord all by herself; she worshipped the Lord as much in her home as she did in the sanctuary. In her home, Prince was often heard saying part of scriptures such as, "Jesus wept" and "The Lord is my shepherd", as well as singing hymns, a favorite being " Jesus, Hold My Hand While I Run This Race".

In 1961, Prince became a widow after the assassination of her husband, Herbert. Even in the midst of the this sudden tragedy,  a farm to maintain, and six children at home to raise. Prince's faith never wavered; she continued to spiritually guide and teach her children. She became a member of the Eastern Star, and continued her life and service in Mississippi until 1972 when she relocated to Kenner, Louisiana.

Prince became a member of St. Michael Missionary Baptist Church under the pastorship of Reverend Leroy Sander, Sr. She dutifully served on the Deaconess Board, and in 1982, she was appointed President, and office she served with joy and great commitment until 2004. In the late 1990s, Reverend Sanders appointed her Mother of the Church and she felt it was a great honor when asked.

Letter from SNCC
Prince throughly enjoyed being an active member of the East Jefferson Prayer and Bible Band. She took much joy out of using her well-known and well-worn black and white composition books to call the Prayer Band members as a reminder of an upcoming meeting. Prince took every opportunity to return to St. Helena's Revival in August and to Mount Pilgrim's May Rally, and Revival in September. She loved returning to her childhood home in Louisiana, as well ago Mississippi to the homestead established with her husband and children. When Prince visited the Mississippi homestead, she could often be found deep in thought while walking the land. If asked about what she was thinking. Prince would smile and simply say, " Oh...nothing, just thinking" or " just thinking about a lot...how hard we worked and how the Lord blessed us." Telling stories of her childhood and courtship with Herbert were some of Prince's much loved memories to share.

Some other favorites that she enjoyed were quilting and making tams (caps) for the Deaconess Board,as well as sitting in her favorite chair and reading her Bible. Prince was a 'people person" who never met a stranger; and, whether on the phone or in person, she truly enjoyed good conversation. She as a great sense of humor and would laugh at herself while retelling and acting out the stories of the ' by gone-days". Some of her favorite dishes to cook were and chicken and dumplings and chicken pies. And, Prince will always be well-known for her tea cakes, which she frequently backed for her family and friends.

Prince was preceded in death by her parents, David and Lilian; siblings, A.V., Felbert, Ralph, Willie, Mitchell, Vernell, Callie-Mae, David, and Elizabeth; her husband, Herbert, children, Christine, David, Bessie Mae, and Ray Curtis, and grandchildren, Erhen T. Lee, Lynn Marie Lee-Vinnett, and Aaliyah A. Riley.

Thank you Queen Mother Prince for the legacy that you left for all humanity. I will continue to teach our youth about the importance of becoming a register voter and why they should get out and vote. 

Thursday, January 29, 2015

Big Zion Cemetery Headstones

While walking in Big Zion cemetery in Roseland, Louisiana., I took notice of the headstones. My friend Ilona Lyttle, my son Bernard, and I recorded the names and inscriptions of all the deceased in nine African-American cemeteries throughout St. Helena and Tangipahoa Parishes, Louisiana., well over ten years ago. I didn't pay very much attention to small details at that time. I was too busy recording the information on the headstone.

Its so important to place a headstone on the grave of your deceased loved one. Every genealogist and family historian at some point in their family research will travel to the cemeteries were their ancestors are buried. The headstones can provide information that's vital to your research.

The headstone of Alice McCoy tell me that she was born in 1855 and died in 1937. According to the 1930 United States Census, Alice was a widow living in Amite, Louisiana. Both of her parents was born in Louisiana.

She was living in the household with her daughter Alma Freeman and Alma's children; Gladys,
Headstone:
Ella McCoy Gordon, Martha McCoy Piedra
and Roberto Valdez Piedra
Alicie, Mary and Vera Freeman. In the 1920 United States Census, Alice was living in the household with her three children; Alina, Tom and Manila McCoy. In 1920 she was also a widow.

My maternal uncle Palmer Harrell married Manila McCoy. I know very little about the  McCoy family, I do know that they're a very large family. When I was growing up in Amite, Louisiana., I use to hear people talking about a man named Will McCoy. Will owned a black night club and a baseball park. On Sunday's when the different baseball teams played and crowds of people who come out to watch the game and eat Will's special barbecue. There are still a lot of people who carry the surname McCoy living in Amite and Roseland, Louisiana.


Monday, January 26, 2015

Big Zion A.M.E. Church Cornerstones

Big Zion A.M.E. Church in Roseland, LA 
In 1903, George Watson and his wife Winnie Smith Watson grant, Bargain and Sell, Assign, Convey, Set over and delivered unto Lemuel Irving, Rubin Brown, Jr., Jake Leonard, Sr., Lard and J.S. Callahan, Trustees of Big Zion School in Roseland, Louisiana.

A parcel of land comprising of six acres more or less and being all of Lot number sixty-three in plat of Roseland, Col only. Township three saith, Range from (7) east in Parish of Tangipahoa, State of Louisiana, except four (4) acres owned by Big Zion Church, the same having been acquired by this vendor from Mary E. Scott by act passed before me August 18, 1902 and recorded in the Records of Tangipahoa in Conveyance Book No 8 at the clerk's office in Amite, Louisiana.

Big Zion School was and all African American school. My mother and some of her siblings attended Big Zion. On the land sits the church, cemetery and school. I took a picture of the cornerstone and found the following;

"Big Zion A.M.E. Zion Church," Mother Zion Church in the LA. conference established 1860. The new church dedicated on March 16, 1980. Rev. C.O. Newton, M.Th, Pastor., Rev. Hollis Calahan, Pres. Elder., The Rev. Arthur Marshall, Jr.,  Bishop.



Trustees

Leona Morris, Charlie Morris, Rosetta Garrett, Alvin Deamer, Fannie Johnson, Idella Dorsby, J.C. Pikens, Robert Solomon, Rev. C. O. Newton, Wilelmina Leonard, Secretary and Willie Andrews, Chairman., Laid August 10, 1980 by M.W. Prince Hall Grand Lodge.


https://www.youtube.com/watch?v=-y2HgMCUSck





Sunday, January 25, 2015

The History of the Irving Family of Roseland, Louisiana

Dora Curry Irving
When I was a child growing up in Amite, my mother used to take my three brothers and I to Big Zion cemetery in Roseland, Louisiana, to clean the graves of my grandparents. The two wooden building across the road from the cemetery caught my eye. All my life I wanted to know more about those two buildings.

So I decided to knock on somebody door to get some information about the two building. The door that I knocked on was a lady by the name of Sandra Watson Turner. I asked her could she tell me something about those two building. She said I grew up in the two story building and the little house next door was a packing house for produce. I felt like a kid in a toy store! I can't explain how excited I was to talk with someone who had first hand information.

The first thing she told me was about her "Papa Will." She said that her Papa Will and all his brothers were farmers. I searched for them on the census and found Wilbert, his wife and children in the 1940 United States census. Wilbert and Dora had six children; Ora Belle, Lois, Wilbert, Irene, Gloria, Leontine Irving.
Irene Irving Watson Turner

Wilbert parents Lemuel and Susie had eleven children; Wilbert, Alice, Ethel, Lucy, Alma, Ralph, Lemuel, Robert, Tom, Charles Edward & Roscoe Irving. Lemuel was born in 1854 and died on July 18, 1942 in Tangipahoa Parish, Louisiana. Lemuel donated the land for Big Zion A.M.E. Church in Roseland, Louisiana.

Lorriane Lizana provided information about the occupations of Lemuel and Susie McKnight Irving descendants. Alice Irving Vernon was a farmer seamstress, Wilbert Irving, Sr., a carpenter, Roscoe was a carpenter, Lucy Irving Collier was a midwife, Alma Irving Wood Perry was a farmer and school teacher.  Lemuel Irving, Jr., a farmer and  factory worker, Ralph Irving, Sr., farmer, was a school bus driver. 

Sandra went on to tell me about her Cherokee grandmother Dora. Dora was a midwife and a natural healer. I asked Sandra if she had a picture of her grandparents, she said yes. I was delighted and anticipated looking at the photograph of the woman who delivered so many baby in the area. She came back with a picture of her grandmother Dora. Sandra recalled how her grandmother Dora healed her and her sibling when they were ill. I wish that someone would have record the knowledge and information Dora knew about natural healing. Irene Irving Watson Turner is Sandra's mother.

When I got home I went straight to "Family Search" to look at the census records to search for Dora's parents. Her parents Peter and Delilia had twelve children; Franklin, Victorine, Katie, Oscar, Soloman, Joe, Samuel, Annie, Richard, Clara, Dora, and Laurence Curry.  Peter was born in Mississippi and Delilia was born in Louisiana. According to the 1900 United States census, Peter was fifty-two and Delilia was thirty-three. Dora was born in 1896 and died in August of 1981 in Tangipahoa Parish, Louisiana., she is buried in Big Zion Cemetery.




Mt. Gillion Baptist Church in Arcola, Louisiana

Original Bell
One of the oldest church in Arcola, Louisiana, is Mt. Gillion Baptist Church.  It was organized on June 1,1895 by Rev. Robert Vernon and Deacons; W.M. Smith, S.E. Longs and Clerk; C. Lampkin. Anthony said that he could remember two men by the name of Mr. Tate and Mr. Lott ringing the church bell with someone passed away in the community.

I'm going to call Rev. Johnny Milton to see if I could get the history of the church. The history of the church can tell you a lot, especially if your family members attended a church in community. Its alway good to look to the church for your family history as well.
I very familiar with the Vernon history and now I would like to know about the deacons of the church. Anthony said that the bell is the original bell. Although no one rings the bell anymore.

Church cornerstones are important as well. The names of the organizers and founders can be found on them. In this case it list the name of the deacons. I can imagine before they bricked the church it was a wood building with wood pews and hardwood floors. "Who knows!" I maybe able to find a picture of the church before they bricked it. The earlier churches was wooden. I remember the church I attend a child was a wooden white church.

Mt. Gillion Baptist Church Cornerstone
I didn't see a cemetery behind the church at all. "Where did they buried their members?" Anthony said that his mother is buried in Big Zion cemetery, Roseland, Louisiana.  Come to think of it, it was the only church that I saw back off in that community. One day I hope that I can document the history of all the churches in Roseland, Amite, Fluker and Kentwood, Louisiana. Some of these churches serve as a one room school for the African American children in the late 1800s and early 1900s. Some may even have records of the early years.

Its up to us to record and document our own history and heritage. Each one of these communities has such rich history that it would be terrible not to record and document it. I hope others will open up and share their family history, photographs and documents so that I can record and document it.

Old Milk Dairies in Arcola, Louisiana

Old Milk Dairy owned by Mook Tillman 
Today I decided to turn down a road off Hwy 51, in Arcola, Louisiana. My curiosity had got the best of me and I wanted to see if I could find any old buildings and talk with anyone who was sitting on their front porch on this beautiful sunny day.

As usual I just pull up and start talking to people as if I have been knowing them all my life. I saw this man walking to his house and I pulled into his driveway and introduce myself and then I asked him about the old building down the road from him. He thought I was talking about the old milk dairy. He said I'll get in my truck and follow you back there so you can show me which building you're talking about.

After he saw the building he decided to show me several old milk dairies in the area. One was owned by an old black man by the name of Moots Tillman. Mr. Tillman was married to Louise.  The Arcola community had many milk dairies, he could recall only one being owned by and African American man. As we drove around the area he pointed out some of the larger dairy farms and horse ranches. I found the land in Arcola to be beautiful and woody. It is somewhat hilly, with tall pine trees. Most of the people who live in the community is related and they're living on land that had been in the family for several generations.

Old Milk Dairy-Photo Credit: Antoinette Harrell
"Some dairy farmers wasn't milking with machine at that time, they were milking by hand," said Anthony. He said that he remember some of the people who owned the dairies. "A lot of the old folks have die off and their descendants was living on the properties, "he said.

Anthony used to milked cows for a man named Bob Kirby. He said that after the cows were milked the dairy owners would set the milk containers out and the truck would come by and pick them up.  Milking cows wasn't the occupation for Anthony, so that job was short lived. I'm so happy that he shared what history he could recall about old dairy farms in Arcola. Like the history of sawmills and timber companies, milk dairies provided jobs for the local people who lived in the surrounding area. I was just as happy to see some of the old building still standing. Some of them are falling apart, but for the most part many of them are still standing.

Saturday, January 3, 2015

The Kimble Family of Tangipahoa Parish, Louisiana

Left: Maxine Kimble
Right: Frances Catherine Kimble-Miller
I was contacted by Evanjalyn El'luminatya Davis who has family ties in Tangipahoa Parish, Louisiana., She wanted to share a family photograph of her grandfather's sisters. His two sisters were Maxine Kimble Frances Catherine Kimble-Miller of Hammond and Independence, Louisiana. Their parents were Walter Kimble and Jane Battie Kimble. Walter's parents were Isaac and Nancy who lived in Tangipahoa Parish. Walter was married to Jane (Jennie), he was first married to a woman named Caroline.

Evanjalyn spoke of her eighty-years old uncle Joe's love for family history. Her uncle Joe discuss and shares the Kimble family history every at every opportunity he get. Like all families, some family members want to hear the history and to others, its not that important. But for her uncle Joe, he will continue to pass the family history to family members like Evanjalyn.

Allen Y. Kimble took the African Ancestry DNA test to find out where in Africa their family came from. Their paternal genetic African Ancestry matches with the Bubi people living in Bioko, Island.

Like most African American people that have the burning quest to learn more about their own family history, the Kimble family are still looking to reconnect with long lost family members. If you are a Kimble and are looking for your ancestors that has roots in Tangipahoa Parish, Louisiana. Please email me at afrigenah@yahoo.com.


Monday, December 29, 2014

Who is the Unnamed Slave Boy in Tangipahoa Parish, Louisiana?


Photo Credit: Dr. Charles Smith
Under a oak tree in Hammond, Louisiana., you can find the gravesites of Peter Hammond, his wife, three daughters,  and the grave of a little boy who was his slave. No one has ever mentioned the little boy by name. He is referred to as the favorite "slave boy."

Hammond, Louisiana is located in Tangipahoa Parish.  The city of Hammond is named for Peter Hammond-(Peter of Hammerdal)- a Swedish immigrant who first settled the area around 1818.

In the Hammond Graveyard; The Hammond Vindicator, Hammond, Louisiana, Nov 5, 1977.  They counted eight graves, nine if they counted the one, unmarked, of a little negro, a pet of Peter Hammond, who he buried there in the early sixties.

The article also mentioned that the spot became a favorite one with Hammond and when a dedicated slave child died, his especial pet, he buried it there. The first grave in the Hammond Graveyard, a striking expression of a Southerner's love for his slaves.
Photo Credit: Dr. Charles Smith
Dr. Charles Smith was shocked and outraged by the anonymity of "favorite slave boy," Dr. Smith
contacted local officials and researched the library for clues to the identity of the unidentified child slave to no avail. He realized that Hammond, Louisiana., would be just the place to begin his second African-American Heritage Museum and Black Veterans Archives, where he educated today's generations of black youth who seem uninterested.

I know that I can say not only should we educate the youth, but adults in the area also need to be educated as well about their local history and the history of their ancestors as it relates to the area in which they live. As a genealogist and family historian, I'm committed to researching any information I can find on this little boy to give him his name if I can find it. My heart aches as I write and publish this article. He wasn't a pet, he was a human being.


A very special and warmed hearted thank you, Dr. Charles Smith, for caring enough to do something in remembrance of the child who was a slave. There are many unmarked graves that hold our enslaved ancestors in the parishes of Tangipahoa and St. Helena, La., Today,  a candle in remembrance of all of them. But especially for the little boy who is buried in Hammond, LA.

For those of you that will celebrate NewYears Eve 2014, can you at least stop to think about what January 1,  1863, meant to your enslaved ancestors? If it wasn't for them where would you be today?  Because we chose to forget our history, past, and present this is why so many unjust situations are repeating itself again.

Light a candle in remembrance of those who died as slaves. Light a candle in remembrance of those who died fighting for freedom. Your freedom was given to you, there was much bloodshed for a little taste of freedom. To say the least I'll call him "Freedom Child."



For further reading please visit the following sites:

https://www.princeton.edu/~achaney/tmve/wiki100k/docs/Hammond,_Louisiana.html

http://www.detourart.com/dr-charles-smith2/

Women Making History in Kentwood, Louisiana

Irma Robertson taking Oath of Office
As National Women's History Month approaches in 2015, I know several women who are making history. This years theme: "Weaving the Stories of Women's Lives," bring to mind two women in Kentwood, Louisiana., that made history this year. The newly elected Justice of Peace Irma Robertson, Ward 1 and Mayor Elect Irma Thompson Gordon. Matter of fact three women named Irma was elected this past election. Irma Holloway Clines was elected to serve on the Kentwood City Council.

Nurturing Our Roots Blog salute these courageous women who took Oath of Office to serve the people and Town of Kentwood, Louisiana. Irma Robertson was sworn in by Attorney Ethel M. Clay. The inauguration was held at the Lion's Club. Irma defeated incumbent David Sellers.

The Town of Kentwood, Louisiana Elected Its First Woman Mayor

Kentwood First Elect Female Mayor
Irma Thompson Gordon is no stranger to the Town of Kentwood Louisiana for services rendered. She retired from the Tangipahoa Parish School System after dedicating thirty-years educating children. Many students she taught at Kentwood High School remembered her at the voting poll this past election.

She is the daughter of the late Jimmie and Bertha Thompson. She's the proud mother of two children and the grandmother of five grandchildren. She attended O.W. Dillon Memorial High School and graduated from Kentwood High School in 1969. She earned a B.S. Degree at Southern University in Baton, Louisiana., and a Master's Degree at Southeastern Louisiana University.

She served on the Kentwood City Council for twenty-years; sixteen of which she held the position of Mayor Pro-Temp.  As Mayor-Elect, she plans to work hard to bring new business, small business chains, and social services to the Town of Kentwood, La., One of the issues we discuss was the outdated website that needs to be updated immediately so that the citizens of Kentwood, Louisiana can use to get updates and access information that is vital to the Town of Kentwood. One of her goals is to plan various activities for the youth, seniors and the town that will promo education as well establish entertainment entitles for families and children.

Mayor-Elect Irma T. Gordon and offsprings.
"She is the first female elected as Mayor of Kentwood, Louisiana., although as previously said she is no stranger to serving our community." It's surprising that she would choose her ninety-eight-year-old aunt to hold the bible that she used to be sworn on December 28, 2014, inauguration. She has a great respect for the elderly people in the community. One of her platform missions is to bring more programs to the Town of Kentwood for the elderly citizens.

I couldn't help but think about the time in which Ms. Geneva was born, a time when women didn't have rights. Many women of color fought for the right to vote.  The 19th Amendment to the U.S. Constitution: Women's Right to Vote was passed by Congress June 4, 1919, and ratified on August 18, 1920, the 19th amendment guarantees all American women the right to vote.  Now Ms. Geneva was witnessing her niece being sworn in as the first female mayor elected to the Town of Kentwood. Although women in Kentwood, Louisiana., has been elected as Town Council members.

Please follow Mayor Gordon at
https://www.facebook.com/IrmaGordonforMayor?fref=photo

Sunday, December 28, 2014

In Remembrance of Enslaved Africans of St. Helena, Louisiana

As January 1, 2014 approaches, I couldn't help but think about what my ancestors and all the enslaved Africans and prisoners of war thoughtout Tangipahoa and St. Helena parishes went through on January 1, 1863. They were held as slaves for four hundred years under the brutal evil acts of slavery at the hands of their white masters. It was on Thursday, January 1, 1863, that President Abraham Lincoln signed the Emancipation Proclamation. The 2015 News Years Day falls on Thursday.

There were a different type of fireworks that sparked the air. The sparks of freedom filled the air for hundreds of thousands of newly freed Africans who were held as slaves in both parishes. My ancestors being some of the enslaved Africans who cried tears of joy because the freedom bell rung. The Richardson, Vining and Harrell's were slaves in St. Helena and East Feliciana Parishes, Louisiana.

I'll be forever grateful to Stephanie K. Martin-Quiatte slavery database records for St. Helena Parish. Her extensive slave database can help many African Americans find their enslaved ancestors.

I found a man named "Wash" in a sheriff's sale in St. Helena Parish, Bailey Chaney vs. William Whitten on August 4, 1860 in the database she published.


State of Louisiana
Parish of St. Helena
Eigth Judicial District court  #2,40(?)
Bailey Chaney vs William Whitten

By virtue of a writ of Fieri Facina (?) issued from the honorable court aforesaid, in the above entitled suit, and directed to the Sheriff of St. Helena Parish, and State aforesaid, I have seized on and will offer for sale to the highest bidder at the courthouse door in the town of Greensburg on Saturday, the 4th day of August 1860, between the hours of 10:00 am and 4:00 pm of said day.  It being the first Saturday in said month all the rights title, interest  and claim of the defendant R.P. Lee in and to the following named property to wit:

A certain Negro named Wash, age of about 25 years and black in color.

Property pointed out by the plaintiff to satisfy the above writ and all cost.
Terms of sale, cash with the benefit of appraisment

J.J. Wheat, Sheriff
Greensburg
June 30, 1860


For more information please visit her databases at
http://www.usgwarchives.net/la/african/afamer-slaves.htm

Cleaning Out a Deceased Relative House

Antique Radio
If anyone has ever had to clean out the home of a deceased family member, they can tell you how challenging it could be. It’s something that most of us don’t want to think about or have to face. I've heard time and time again that someone cleaned out a family member’s house and threw away all the family papers, records, photographs and furniture. 

Yes, this can be a difficult task. It is a task that must be carefully thought about and planned. The first thing that I suggest is go through each room one room at time. Access the room, look at the items carefully and decide what you want to do with them. If there’s a group of people working together, put together a plan.

 If there is a person in charge, they should make it clear that nothing should be thrown away without consulting with the person in charge. If it is large furniture and large items, you can post little sticky notes on the items to say what you want. Whether you are donating to the Goodwill or giving them to a family member, it would help the people who are helping you to achieve your goals for the items. For the smaller items and personal items, it would help to get three boxes and put them in the middle of the floor. Mark each one as follows: Box one: keep; box two: donate to family members who want them; box three: donations for Goodwill. 

Photo: Unknown
Now, most important is the paperwork. No more than two people should handle the papers and other documents in the house if it can be arranged. The reason that I am suggesting this is to avoid having important papers and other documents thrown away. Too often this happens and people lose valuable documents and family papers because too many people were handling the documents.

Read every document carefully, and if you’re unsure whether it’s something you should keep, just hold on to it at least six months to a year. When it comes down to old photographs, please don’t throw them away. Check around and see if anyone in your family, church or community can recognize the people, places or know something about the location of the picture. If all else fails, please consider contacting your local university or genealogy society to see if they would take the photographs to be preserved.

Finally, please, if aren't pushed for a date to move out of the home, don’t be in a big rush. After all you don’t want to throw away important items, documents, and photographs that you would regret later.



Saturday, December 27, 2014

Where Are the African-American Historic Landmarks in St. Helena and Tangipahoa Parishes?

Church in Reid's Community, Amite, LA 
I've traveled throughout St. Helena and Tangipahoa parishes searching for one historical African American landmark. There are several places that should be preserved as National Historic Landmarks.  

Sweet Home Folklife Museum in Kentwood, LA.,  mission is to preserve African ancestry celebrated with artifacts in the museum, crafts, a walk through the Nature Trail, storytelling and you can witness an outdoor Baptism in Cool Creek. 

The African American Heritage Museum & Veteran Archives is dedicated to preserving, maintaining and educating the public on the history of African-American ancestors in the State of Louisiana and Tangipahoa Parish in collaboration with other entities of cultural interest throughout the United States of America and aboard through artistic endeavors.

Where are the places where African Americans pioneers lived, raised their family, the location where an important even took place, the home of someone who left a legacy in the community?  Whether its a school, a church or building that hold special memories that are important to you and the community. These landmarks help tell the story of the people who make up the fabric of their community.

The National Park Service’s National Register of Historic Places invites you to explore the history and culture of Southeastern Louisiana, featuring historic places along the Mississippi River. African- American people in St. Helena and Tangipahoa parishes has a rich heritage that needs to be preserved. One church comes to mind in the Reid Community in Amite, LA, a little church that should be on the preserved list. In Roseland, LA, there is the Big Zion School where African American students attended classes before integration.

Sweet Home Folklife Museum, Kentwood, LA
Because of social media, African-Americans from both parishes are sharing more photographs of family members and photographs from the earlier years. I was inspired to start a collection for photographs and other records at Southeastern Louisiana Studies three years ago. This collection is rich in photographs, funeral programs, church programs, family history and other documents of the people who live in both parishes.

It’s very disappointing to see so many people from St. Helena and Tangipahoa parishes, who graduated from Southern University and Grambling State University not working to preserve historic landmarks, the history of the local people and the history of African American people. Many families have been in the parishes since these parishes were formed. I hope that the alumni of these schools and other social organizations can come together to preserve the history before it is lost. 


Monday, December 1, 2014

The Obituary of Gussie Fluker of Kentwood, LA.


Gussie Fluker
A long life, useful and fruitful, a Christian life, tells the earthly story of the late Sister Gussie Fluker. She was born in Kentwood, LA., January 29, 1883, the daughter of the late Bro. Wallace McGee and Sister Josephine Cutrer McGee. She was united in hold wedlock to the late Curtis Fluker and to this union was born two children. After the passion of her, she took the responsibility for the rearing of her five children. All of whom she became mother.

She became a member of Oak Grove A.M.E. Church at an early age and remained a faithful soldier in God's Army until she was called to rest on August 19, 1972. She was a member of Stewardess Board No.1, The Household of Ruth No. 1619, and Tangipahoa Christian Benevolent Association No. 3., She is survived by one daughter, Hollis Butler, one son Erwin Fluker, bout of Kentwood; one foster brother, Edward Eley of Chicago, III.; I grandson Percy Fluker, Kentwood; six foster children, and Wallace of Chicago, Frank of Glenburnie, Md., Eugene, Berkley, Calif., T.D. and Edmond of Kentwood; four great-grandchildren, two great-great grandchildren, a host of nieces, nephews, other relatives, and friends.

Please note that the information in this post is printed just as it is on the obituary. No correction or change has been made.

Source: Bernice Alexander Bennett

Sunday, November 30, 2014

Bickham African Methodist Episcopal Zion Church History of Amite, Louisiana

My colleague, friend and Radio Talk Show Bernice Alexander Bennett sent me several obituary and other information that is vital to the history of African American people of Tangipahoa Parish, Louisiana. She sent me this Cornerstone Service Program for Bickham African Methodist Episcopal Zion Church.

For anyone who are researching their family history these types of service programs and obituary can be very helpful and useful to you.

The Church History

In October 1796, the African Methodist Episcopal Zion Church was founded in New York City. The organization grew out of the well-known dissatisfaction among the people of color over the kind of treatment received in services of the church. From the beginning, this independent movement of the African Methodist Episcopal Zion Church was largely influenced and structured by James Varick. He was the consistent leader and was later the virtual pastor of the is first church called Zion.

Zion Church was incorporated in 1801 by the name, "The African Methodist Episcopal Church in New York " Methodist was always in the title to exhibit the retention of the doctrine and form of church government under which the denomination originated. "African" was prefixed to the rest of the title of the church because it was to be controlled by descendants of Africans in the interest of humanity, regardless of race, color, sex or condition. Another organization came into existence around the same time, with the same title, causing much confusion. Because of this, the General Conference of 1848 voted to make Zion a part of the denominational name.

As the growth of the Zion churches spread from city to city, village to village, it was affixed on the hearts of Mr. Leander Butler and Mr. Jordon Bickham to donate and acre of land in the Velma community, referred to at times as Bickham Town, for the purpose of constructing a Zion Church in order to spread the Gospel of Jesus Christ. In 1878 Bickham Chapel African Methodist Episcopal Zion Church was erected the acres of land and was named in honor of Mr. Jordon Bickham. Since that time preacher have preached, should have been saved, members have gone to the great beyond., but we here at Bickham Chapel A.M.E. Zion Church still cherish the memories of those who have contributed immensely to the upbuilding of God's kingdom.

Bickham Chapel A.M.E. Church, of the New Orleans District, is one of 14 churches in the Louisiana Conference. The leaders of this great organization are: Bishop Arthur Marshall Jr., Presiding Bishop; Reverend Hollis Callahan, Presiding Elder; Reverend Wille Gene Johnson, Pastor.

Our church is part of the A. M.E. Zion Church which believe in God the Father, Jesus Christ, Holy Ghost, the Virgin Birth, the Crucifixion, Resurrection, the Lord's Supper, forgiveness of sin and everlasting life.

The members are proud of their heritage and pledge to forever uphold and be governed by the laws of the African Methodist Episcopal Zion Church. We further pledge to continue to life the name of Jesus who is our strength and our savior.

This church has has as pastors, God-like, devout Christian preachers: Rev. Nazereth, Rev. Joe Graves, Rev. Dillion, Rev J.S. McCall, Rev. P. A. Silas, Rev. S.C. Byrd Sr., Rev Charles Atherly, Rev. Hollis Callahan, Rev. Lemar Perry, Rev. Francis Williams, Rev. Charles Robinson and presently Rev. Willie Gene Johnson. These ministers have preached the gospel so that everyone could hear of Jesus, know of his goodness and see his works in the lives of men.

As we dedicate this church today, may it stand as a living monument that all the sons and daughters of Bickham A.M.E. Zion Church can rejoice and say we have come this far by faith.